Ida B. Wells Facts & Worksheets

Ida B. Wells facts and information plus worksheet packs and fact file. Includes 5 activities aimed at students 11-14 years old (KS3) & 5 activities aimed at students 14-16 years old (GCSE). Great for home study or to use within the classroom environment.

Ida B. Wells Worksheets

Do you want to save dozens of hours in time? Get your evenings and weekends back? Be able to teach about Ida B. Wells to your students?

Our worksheet bundle includes a fact file and printable worksheets and student activities. Perfect for both the classroom and homeschooling!

sh-study

Resource Examples

Click any of the example images below to view a larger version.

Fact File

Ida B. Wells Resource 1
Ida B. Wells Resource 2

Student Activities

Ida B. Wells Activity & Answer Guide 1
Ida B. Wells Activity & Answer Guide 2
Ida B. Wells Activity & Answer Guide 3
Ida B. Wells Activity & Answer Guide 4
Table of Contents
    Add a header to begin generating the table of contents

    Summary

    • Early Life and Career
    • Life as a Journalist and Anti-lynching Campaigner
    • Life as a Suffragist
    • Later Years of Activism

    Key Facts And Information

    Let’s find out more about Ida B. Wells!

    Ida B. Wells was an African American author, educator, and civil rights activist recognised for her bold campaign against lynching in the United States. Born into bondage following the Civil War, she rose to prominence as a leading champion for racial and gender equity in the late 19th and early 20th centuries. Wells confronted racial violence, segregation, and the marginalisation of Black women in mainstream reform movements through her investigative journalism, public speaking, and leadership in organisations. 

    Ida B. Wells
    Ida B. Wells

    EARLY LIFE AND CAREER OF IDA B. WELLS

    • Ida Bell Wells was born on 16 July 1862, at the Boling Farm near Holly Springs, Mississippi. Her parents were James Madison Wells (1840–1878) and Elizabeth “Lizzie” Warrenton. James was considered an enslaver due to the existing law at that time, which stated that being a child of an enslaver made you one. When he was eighteen, his father took him to Holly Springs, where he worked as a carpenter’s apprentice for Spires Boling. However, his wages went to his enslaver. Lizzie was one of ten children born on a plantation in Virginia. After the Civil War, she tried but failed to find her family after being kidnapped and sold into slavery. 
    • Before they were freed, Boling enslaved both James and Lizzie, and Wells was also born into slavery. James built most of the Bolling–Gatewood House, where they lived in simple houses behind the main house. After he was free, James became a trustee of Shaw University (now Rust College) in Holly Springs. He was active in Republican politics and ran a successful carpentry business.
    • People called him a “race man” because he was active in politics, and Lizzie became known as a great cook. Wells, one of their eight children, attended Shaw University. A yellow fever outbreak in 1878 killed both of her parents and one of her brothers. Ida, on the other hand, lived because she was visiting her grandmother at the time. After their deaths, family members suggested putting the Wells kids in foster care, but Wells did not want to do that. She was determined to keep her family together, so she started teaching at a rural Black school outside of Holly Springs. 
    • Her grandmother, Peggy Wells, James’s mother, and other relatives helped care for her siblings during the week. Ida and her two youngest sisters moved to Memphis to live with their aunt, Fanny Butler, around 1883, after their grandmother suffered a stroke and their sister Eugenia passed away. 
    • Wells got a job as a teacher in the Shelby County school system in Woodstock, which is in Memphis. She attended Fisk University in Nashville and LeMoyne–Owen College in Memphis during the summer to expand her knowledge. 
    • She was known for speaking out about women’s rights and often went against what society expected of her. Wells was forcibly taken off a first-class ladies’ car on 15 September 1883 and again on 4 May 1884 because she would not sit in the smoking section.
    • Wells' experiences happened after the Supreme Court struck down the Civil Rights Act of 1875. In 1884, her case against the railroad was successful, and she was given $500. However, the Tennessee Supreme Court overturned the decision in 1887 and told her to pay the court costs. This result made her more determined to fight for civil rights because she was sad that African Americans did not get justice. Wells continued to teach while also becoming a better journalist. She wrote for The Living Way under the name “Iola,” where she spoke out against Jim Crow laws
    • Later, she became the editor of The Evening Star, and she began writing weekly articles for The Living Way newspaper under the pen name “Iola.” She became the editor and co-owner of The Free Speech and Headlight, a Black-owned newspaper in Memphis, in 1889. However, her activism had consequences; in 1891, she was fired from her teaching job after writing articles that were critical of the state of Black schools. She did not give up, so she devoted all her energy to journalism and fighting for civil rights. 

    IDA B. WELLS' LIFE AS A JOURNALIST AND ANTI-LYNCHING CAMPAIGNER

    • Thomas Henry Moss Sr., an African American postman, opened the People’s Grocery in South Memphis in 1889. The store, located in a neighbourhood called The Curve, evolved into a successful cooperative that competed directly with Barrett’s Grocery, a white-owned store across the street, owned by William Russell Barrett. Wells knew Moss and his family well; she was the godmother of his first child, Maurine. White business owners, especially Barrett, were unhappy with the competition from the People’s Grocery, which made things tense.
    • The fight started right away on 2 March 1892, when two boys, Armour Harris (black) and Cornelius Hurst (white), were playing marbles outside the store. The game turned into a fight, and when Harris seemed to be winning, Cornelius’s father stepped in and started hitting him. William Stewart and Calvin McDowell, who worked at the People’s Grocery, rushed out to protect the boy, which drew a crowd that was angry about the issue of race.
    • The next day, Barrett came back with a sheriff’s deputy to look for Stewart. When McDowell told Barrett that Stewart was not there, Barrett called the Black community “thieves” and hit McDowell with a gun.
    • McDowell took the gun away and shot at Barrett, but he just barely missed.
    • McDowell was arrested but then let go, and he quickly became a target.
    • A group of six white men, including another deputy, visited the store on 5 March.
    • People’s Grocery employees shot back at people who were coming to cause trouble, hurting Sheriff Deputy Charley Cole and a civilian named Bob Harold. The media called the fight an armed rebellion by Black men, and hundreds of white people were quickly made deputies to put it down. Soon after, Moss, McDowell, and Stewart were arrested for their involvement in the conspiracy. 
    • A group of 75 masked white men broke into the jail at 3:00 a.m. on 9 March 1892, and dragged Moss, McDowell, and Stewart out. 
    • They were shot to death in a rail yard. Moss is said to have told his followers, “Tell my people to go west; there is no justice here.” Wells was heartbroken by the murders. In The Free Speech and Headlight, she told African Americans to leave Memphis because the city would not protect their lives or property and instead allowed murder without due process. She learnt in Tunica, Mississippi, that a Black man had been killed not for rape, but because he was in a consensual relationship with a white woman whose father wanted to protect the family’s honour.
    • By 1909, Wells could point to national statistics: 959 people were lynched in the United States between 1899 and 1908, and 857 of them were Black. Twenty-eight of these victims were burned alive, and some of them were women and children. She called lynching a “human holocaust” that only happens in the United States. 
    • Wells’s writing in The Free Speech made her public criticism of lynching stronger, especially the common belief that Black men were lynched for supposedly raping white women. She mentioned the case of William Offet from Ohio, who was wrongly convicted of rape after having an affair with a married white woman. His eventual pardon showed that many accusations were false or forced.
    • Wells wrote an editorial on 21 May 1892 that challenged the lies that Black men wanted to have sex with white women. He warned that if Southern men kept spreading these lies, uncomfortable truths about the morality of white women might come to light.
    • The white press was outraged. The Daily Commercial and the Evening Scimitar both called for Wells to be violently silenced, and one even suggested that she be publicly mutilated.
    • A few days later, a white mob destroyed The Free Speech’s offices, forcing co-owner J. L. Fleming to leave the city. Wells was in New York at the time and was told never to return to Memphis. The paper was shut down, and no copies of it remain.
    Book cover of Ida B. Wells’ Southern Horrors: Lynch Law in All Its Phases
    Book cover of Ida B. Wells’ Southern Horrors: Lynch Law in All Its Phases
    • After this, Wells moved to New York City for good, where she worked for The New York Age and continued her campaign from Harlem. Wells published Southern Horrors: Lynch Law in All Its Phases in October 1892.
    • Based on much research, she concluded that lynching was not about punishing rape, but about keeping Black people from moving up in the economy and keeping them in second-class status. She said that people who were in interracial relationships were called assaults to make racial violence seem acceptable.
    • Three years later, in 1895, she published A Red Record, a 100-page sociological study that looked at lynchings that had happened since the end of slavery.
    • Wells showed how significant and violent mob killings were by using both numbers and pictures. She said that almost 10,000 African Americans had been killed since slavery ended, and many of them had not even been tried. 
    • She showed how white mobs used lynching during the Reconstruction Era to keep Black people from having political power and keep white people in charge.
    • The Reconstruction Era was a post-Civil War period in the United States focused on reintegrating the former Confederate states and defining the rights of newly freed African Americans.
    • Even though Wells begged for justice, she came to believe that Southern whites would not stop lynching because it was good for their social and economic interests. She famously told African Americans to protect themselves, saying that “a Winchester rifle should have a place of honour in every Black home.”
    • Wells went to Britain in 1893 and again in 1894 because she recognised the need for additional support. Catherine Impey, a British Quaker activist, and Isabella Fyvie Mayo, a Scottish suffragist who sought to improve the world, invited her to speak to large groups of people in England, Scotland, and Wales.
    • She shocked many people with pictures and stories of lynchings. The British Anti-Lynching Committee was formed after her tours. It was the first of its kind and included well-known members of Parliament, the clergy, suffragists, journalists, and social reformers.
    • The American press called her names, but her reputation grew in Britain to the point where British textile makers even threatened to stop buying Southern cotton. Because of this economic pressure, some Southern leaders had to speak out against lynching publicly.

    LIFE AS A SUFFRAGIST

    • Wells’ involvement in the United States suffrage movement is inextricably linked to her extensive struggle against racism, discrimination, and violence directed at African Americans. For her, the reason for women’s right to vote was both practical and political. She strongly believed in the idea that women should have the right to vote, just as most suffragists did. She also believed that voting was a powerful way for Black women to participate in civic life and help elect African Americans, both men and women, to important political positions. 
    • She thought that suffrage was not only about equal rights for women but also about racial justice and representation. Wells was an activist who spoke out against racism, lynching, and civil rights. This often put her at odds with leaders of mostly white suffrage groups. The most famous fight was with Frances Willard, who was the first president of the Women’s Christian Temperance Union (WCTU). The WCTU was a big, well-known women’s group with chapters in every state, even the segregated South, where lynching was common.
    • The WCTU was first started to promote sobriety and temperance. Later, it became an important supporter of women’s right to vote.
    • Wells and Willard both went to Britain in 1893, but they did so on different speaking tours. Willard fought for women’s rights and sobriety, while Wells tried to get people to know about the terrible things that happened when people were lynched in the United States.
    • The WCTU’s fight was mostly about Wells’ public criticism of Willard for not speaking out against lynching. Wells said that Willard had blamed African Americans for getting in the way of temperance reform in an interview he gave while he was in the South. 
    • Willard said that African Americans doubled their numbers and that the saloon was their centre of power, which he said put white families and women in danger. Wells thought that these kinds of statements made it acceptable to be violent against African Americans and made racism worse.
    • When Wells publicly challenged Willard, she got much hate from Willard and Lady Somerset, one of Willard’s British allies. Wells, on the other hand, used their criticism to her advantage by portraying herself as a single African American woman standing up to powerful white leaders. Later, she wrote a chapter in her book The Red Record called “Miss Willard’s Attitude,” in which she said that Willard’s words were harmful and dangerous to African Americans. Wells continued to work for change in Chicago after her fight with Willard. She combined her anti-lynching campaign with community organising.
    • In 1908, she, her husband, and some members of their Bible study group founded the Negro Fellowship League (NFL). This was the first Black settlement house in Chicago, established at a time when Black men were excluded from joining the Young Men’s Christian Association (YMCA). 
    • The NFL gave young Black men a library, a reading room, a place to play, and even a place to stay. 
    • The Alpha Suffrage Club, which she helped establish in 1913, is her most notable contribution to women’s rights. In the same year, Illinois passed the Presidential and Municipal Suffrage Bill, which granted women the right to vote in local elections, mayoral races, and presidential elections, but not in gubernatorial, state legislative, or Congressional Elections.
    • Illinois was the first state east of the Mississippi River to grant women these rights, making it a key location for organising. Wells and her white coworker, Belle Squire, founded the Alpha Suffrage Club on 30 January 1913, because they recognised the significance of the new law.
    • The club’s goals were to grant women more voting rights, educate Black women on civic responsibility, and ensure that African Americans could run for public office. In just two years, the Alpha Suffrage Club helped elect Oscar De Priest as Chicago’s first Black alderman. This was a significant step forward that demonstrated the power of organised Black women voters. That year, Wells and other Alpha Suffrage Club members prepared to participate in the historic suffrage parade in Washington, D.C., organised by the National American Woman Suffrage Association (NAWSA).
    • The parade, which took place the night before Woodrow Wilson’s presidential inauguration, brought together suffragists from all over the country. However, Wells and other African American women faced discrimination when the Illinois delegation was told to stay “entirely white.” Wells and other black suffragists were told to march at the back of the parade in a separate “coloured delegation.” 
    • Wells did not follow through. On the day of the march, she stood in the crowd, waiting for the Illinois delegation to pass by. At that point, she joined the parade and linked arms with her white coworkers, Belle Squire and Virginia Brooks.
    • Wells' brave act went against the wishes of segregationists and made it clear that the fight for women’s rights must also include racial equality. Later, the Chicago Defender praised her act as a strong example of how women’s civil rights are universal.
    • Wells demonstrated that the fight for women’s right to vote and the fight against racial oppression were closely linked through concerted effort. She said that true democracy could not exist without fixing both racial and gender inequalities. Her activism not only helped the cause of women’s rights, but it also made it easier for African Americans to get involved in politics in the early 1900s.

    LATER YEARS OF ACTIVISM

    • Wells’ activism in her later years demonstrated that she remained dedicated to justice, civil rights, and women’s empowerment, despite facing increasing opposition from both the government and other activists. The United States government kept a close eye on Wells during the First World War because it believed she was a dangerous race agitator. Even though this happened, she would not be quiet and kept working on civil rights with people like Marcus Garvey, Monroe Trotter, and Madam C. J. Walker. 
    • Her investigative journalism continued to be a powerful way to draw attention to racial violence. For example, in 1917, she wrote a series of reports for the Chicago Defender about the East St. Louis Race Riots that showed how brutally African Americans were treated. She returned to the South in 1921 after being away for almost thirty years to write about the Elaine Massacre in Arkansas. Her findings were published in 1922, showing that she was still committed to telling the truth and seeking justice even when it put her own life in danger.
    • In the 1920s, Wells expanded her activism to include the rights of African-American workers. She urged Black women’s groups to support the Brotherhood of Sleeping Car Porters, a labour union seeking recognition and fair treatment. Although Wells worked hard as an activist, she struggled to lead. Mary McLeod Bethune took over as president of the National Association of Coloured Women (NACW) in 1924. 
    • The group liked her more diplomatic style of leadership. Wells stayed politically active, however. In 1927, she started the Third Ward Women’s Political Club in Chicago. Its goal was to help African Americans in her community and give Black women more political power. 
    • In the late 1920s, she wanted to get more involved in politics. Wells attempted to be a delegate to the Republican National Convention in 1928, but Oscar De Priest won the seat.
    • Her ties to the Republican Party, which many African Americans viewed as their political home after the Civil War, grew increasingly strained. Wells said that the Hoover administration’s civil rights agenda was weak and that the party’s efforts to push a “Lily-White” policy that kept Black people from joining Southern Republican organisations were wrong. 
    • Wells was disappointed but determined to run for a seat in the Illinois Senate as an Independent in 1930, going up against Republican candidate Adelbert Roberts. Even though she did not win, her candidacy showed that she still believed in Black political representation and the role of women in government.
    • Wells’ impact lasted long after her death, especially in the development of Black feminist thought. She is well-known as a pioneer whose work helped to create what is now known as intersectional feminism, which is the idea that racism and sexism affect the lives of Black women in different ways.
    • Her insistence on recording racial violence, encouraging collective action, and fighting for both racial justice and women’s rights foreshadowed many of the ideas that are now important to Black feminist theory. Wells helped establish groups like the NACW, which provided Black women with a platform to be active and lead on a national level, giving voice to people who had been silenced or ignored for a long time.
    • Wells’ legacy is still honoured even after his death. The American Women's Quarters series honoured her in 2025 as a way to recognise her significant contributions to civil rights, journalism, and feminist activism. Her life demonstrates the strength, bravery, and honesty of people when they are being oppressed.
    • Wells fought hard against racism, sexism, and political exclusion. She not only changed her own time, but she also gave future generations a lasting framework for fighting for equality and justice.

    Frequently Asked Questions About Ida B. Wells

    • Who was Ida B. Wells?

      Ida B. Wells (1862–1931) was an American journalist, educator, and civil rights activist known for pioneering the anti-lynching movement.

    • What is Ida B. Wells best known for?

      She is best known for her investigative journalism documenting lynching in the United States and co-founding the NAACP.

    • How did Ida B. Wells fight against racial injustice?

      She exposed racial violence through her writings, gave powerful lectures in the U.S. and abroad, and organised for civil rights and women’s suffrage.